An Ancient Norse view on our fatality and immortality...

It is interesting to study Norse mythology and history, and perhaps to see how it applies or might apply to your own life.

In reading Kevin Crossley-Holland’s The Penguin Book of Norse Myths, which I initially thought would be lacking in substance, I have found many interesting insights and references. Although I felt that not all areas and godfolk were covered as they should be and disagreed with some observations, other areas caught my attention and intrigued me.

With regards to how we live our lives and the import of our reputation succeeding us after we have left this particular plain of existence, I recognised many things which perhaps explain my own attitudes and actions to a degree.

The Hávamál is quoted as saying: ‘Cattle die, kinsmen die, I myself shall die, but there is one thing I know never dies: the reputation we leave behind at our deaths.’

“Since men who become embittered never win respect or admiration, those who sought fame did not rail at the undoubted hardship of their lives and the inevitability of death. Rather, they endured it or, even better, laughed at it.” (Kevin Crossley-Holland)

Endure and laugh rather than give in and weep.

A quote from H.R. Ellis Davidson regards the ancient ‘Norse attitudes toward an awareness of fate which is reflected in Norse Mythology:

“…but they would fight on as long as they could, since life was well worth while. Men knew that the gods whom they served could not give them freedom from danger and calamity, and they did not demand that they should. We find in the myths no sense of bitterness at the harshness and unfairness of life, but rather a spirit of heroic resignation: humanity is born to trouble, but courage, adventure, and the wonders of life are great matters for thankfulness, to be enjoyed while life is still granted to us. The great gifts of the gods were readiness to face the world as it was, the luck that sustains men in tight places, and the opportunity to win that glory which alone can outlive death.”

None of us can ever know until we die if there is an afterlife. Even then, would we be aware of our former existence? I think to a degree many people crave ‘immortality’ and to leave a memory of ourselves which will transcend our leaving this plain of existence.

I think most people who strive for recognition and have this burning desire to leave a mark on this ‘world’ wish to leave a mark which those left behind and those in the future recognise and will remember.

I believe this is very true in my case. I want to be remembered for my achievements, my actions, my individuality and my life’s tale. Be it my writing, the things I have created, who I am. I do not want to be forgotten, not only by those I know and love, but by the wider world. I strive to leave a permanent mark for those left behind and those in future generations. Perhaps some achievements will be anonymous, as in the designs we create for The Silver Bough now possessed by our customers but I am still there with them.

We make our marks as we will. Many of us want to be remembered…most of us want to be remembered well.

One day all that will be left is that memory for present and future generations, that recognition and perhaps the person’s name behind those memories. That is the stuff of stories for the future and for those inspired by us perhaps, long after we have left.

The Silver Bough's Summer Solstice Deal

To celebrate the Summer Solstice, The Silver Bough is pleased to announce that from now until August 31st we are offering free postage on all silver items anywhere in the World.

In addition, from now until Midnight on August 31st (UK time), every purchase of a silver item from The Silver Bough's online shop will entitle the buyer to one entry in our Summer Solstice prize draw. 

On September 1st we will draw the winner at random from a list of all customers who have been entered into the draw. The prize draw winner will be announced on 2 September 2012 (this accommodates international friends).

The first name drawn out will win a small "Sól" rune made from fine silver, hung with a leather cord and presented in a velvet display box.

Sól signifies Sun, A rune of light, fire and happiness, symbolizing power, joy and success.

The image below shows the actual prize that the lucky winner will receive.

The Silver Bough launches... A Silver Bough

Silver Bough Pendant

We are pleased to introduce our new Silver Bough pendant. Our namesake and trademark. The first Silver Bough we created from a branch I found and which I painstakingly coated slowly again and again with silver to build up a 'shell'. This of course means the piece is hollow and because the wood fires very hot involves much work to get it perfect. Unfortunately when you use this technique, although the ‘branch’ is preserved forever in its silver coat, it cannot be replicated. This first Silver Bough I wear as I should.

However the second Silver Bough was moulded from another branch and is solid fine silver. It is very beautiful. The ring at the back was added afterwards and again hand crafted in order to flow with the actual branch. This involved a great deal of work but was worth it. As with every pendant we design, we create each piece individually and it will be unique. These pieces are entirely hand crafted and finished by hand so there are no electric tools involved. This is a long, slow process requiring a great deal of patience. Thankfully we are patient (with our work at least).

Silver Bough

The Silver Bough - History

The poets (fili) were part of the caste of the druid class (scholars, priests, judges, etc). These fili were closely in touch with the Otherworld. The chief symbol or regalia of their office was the musical bough which they carried in their possession.

The highest order of this class, the Ollamh, was entitled to a golden bough, the Anruth (second highest) a silver bough and finally the lower classes, a bronze bough. These branches were hung with bells which rang when they rode or entered a hall, disposing listeners to attend to their songs, stories and mystical revelations.

The most famous of the Anruth was the Welsh Taliesan. Although according to legend he was made the Chief Ollamh and head of the Council by his foster grandfather/father Gwynudd, he did not carry the golden bough but preferred the silver bough.

Thus through the symbolism of the Silver Bough, its attending cycles of song, poetry, story and mysticism, our company The Silver Bough adopted its name.

For Writers, Poets, Musicians And Those Who Know And Love These Unique And Wonderful Souls

This symbol is perfect for poets, story tellers and musicians or simply those who love and appreciate Celtic/Welsh myths/history.

May you carry or wear a Silver Bough and for those of you who qualify (at least in your hearts, souls and minds) for the above and have the gift of a silver tongue, may you enrich this world.

Best luck, a good dose of Magik and maintain an ancient tradition.

The Silver Bough

Winners - Runelight Competition Winner for November and New Designs

The Silver Bough are thrilled with the rune pendant ‘Aesk’ (Maddy’s rune from Runemarks and Runelight) which we created for competition winner Ellie. We were very pleased as when we posted the pendant to Joanne Harris she too loved it. Congratulations Ellie on a wonderful video!

The Silver Bough has officially added new designs to our shop: A bas relief large oval pendant (the same size as our large rune pendants) based on a stylised ancient Norse ‘dragon’ (a similar authentic design can be seen at the British Museum) and runic earrings (which are quite light and will not pull on the ear lobe). Although we love the more ‘antique’ oxidised finish of both the dragon pendant and the earrings, we will offer these in either an oxidised finish or a polished finish depending on our customers’ preference. The dragon pendant will have the actual bas relief dragon polished if desired.

In the case of the earrings if the oxidised finish is preferred we can also oxidise the earring wires (pierced) and will be soon offering the option for non pierced ears. As with our rune pendants, the choice of runes is dependent on our customers. If a customer prefers two different runes, that is also possible.

We will soon be working in bronze and copper – very beautiful metals and the cost will be lower than with 99.9% silver although we will always adhere to our top standards of hand craftsmanship and hand finishing.

We have completed and posted our first pendant to Australia. This has brought us around the world. Our sales have been UK based, North American based, Mauritian based and now Australian based. We are proud that each order has been loved by the people who have bought them.

The Silver Bough has also added to Joanne’s interpretations of ‘The old Script’ rune (which Joanne has drawn on from ancient Norse and Old English sources) from Runemarks and Runelight, along with her interpretation of ‘New Script’ runes. Readers of Joanne’s books now can have the rune pendants which coincide with her books. We happily await further sequels (and a prequel).

Of course I am so honoured and proud to be acknowledged in Runelight. Thank you Joanne! A very special book to me as she knows..And the characters are friends to me.

Our original photograph cards will soon be available and more will follow. Although these are not necessarily related to Norse or Celtic history/mythology (some of ancient sites are of course and some have that certain ‘flavour’) all photographs are beautiful. The cards are top quality and provided with an envelope and in a plastic sleeve to protect them.

If handmade rune cards (aside from our Yggdragsil cards) are desired these can be created as an individual rune or as a ‘Sigil’ which is a combination of runes. Any subject is explained on the back of the card.

We hope soon to be working in glass as I studied stained glass and we plan to launch votive lights (free standing and hanging), ‘sun catchers’ and sun catching mobiles in various themes.

The year is winding down. We will soon have ‘Christmas’ posting guidelines on our site.

All of our best.

B

Odin - Part 1

'Then Gangleri asked, “Which Æsir ought men to believe in?”

'High answered, “There are twelve Æsir whose nature is divine.”

'Just-as-High added: “The goddesses are no less sacred, nor are they less powerful”

'The Third said, “Odin is the highest and oldest of the gods. He rules in all matters and although the other gods are powerful, all serve him as children do their father. Frigg is his wife. She knows the fates of mankind, even though she refuses to pronounce prophecies. So it is said here. Odin spoke with one of the Æsir, Loki.

'“You are raving, Loki,

and out of your mind,

why, Loki, do you not stop?

Frigg knows,

I believe the fate of all,

though she herself says nothing.”

(Loki’s flyting)’

Odin is called All-Father. He is the 'oldest' (though he was sired by Bor?), father of all the gods. He is called Father of the slain. All that fall in battle are his adopted sons. With the fallen he mans Valhalla and Vingolf. They are known as the Einherjar. Odin is also named Hang-God (god of the hanged), Hapta-God (god of the prisoners) and Farma-God (God of cargoes). Odin’s names are many.

Grim
Gangleri
Herjan, Hjalmberi,
Thekk, Thrid,
Thunn, Unn,
Helblindi, Har
Sann Svipal,
Sanngetal,
Herteit, Hnikar,
Bileyg, Baleyg,
Boverk, Fjolnir,
Grimnir, Glapsvid, Fjolsvid,
Sidhott, Sidskegg,
Sig-Father, Hnikud,
All-Father, Atrid, Farmatyr,
Oski, Omi,
Jafnhar, Blindi,
Gondlir, Harbard,
Svidur, Svidrir,
Jalk, Kjalar, Vidur,
Thror, Ygg, Thund,
Vak, Skilfing,
Vafud, Hroptatyr,
Gaut, Veratyr.
(The lay of Grimnir)

Do you wish to know more? These are the names. There are many.

The names were given as with all the languages of the world each name applies to the different tongues… to whom they might worship, to whom they might pray. Some names are derived from events that took place during Odin’s travels. Through these travels, evolve tales.

His wife Frigg is eventually banished due to an accusation of her infidelities, and yet Odin is certainly not beyond infidelity. His son is Thor whom we find Odin takes pleasure in deceiving and taunting. His blood brother Loki perhaps rebels against the ‘supreme’ fatherhood of Odin. Loki sees himself as Odin’s closest kin, equal of intellect but restrained.

Odin maintains his stance as the All-Father, Father of All, but Odin is not always honest, nor is his judgment always just. Plausibly through this, in the end, comes his ruin.

Odin is the All Father. And yet does he occasionally breach the line between masculinity and femininity? This accusation is submitted in the Lokasenna by Loki who makes his indictment. Odin is accused by Loki of practising Said on Samsey (‘beat on drums as witches do’). Loki can be father and mother and does not seem to feel it necessary to dispute his own masculine or feminine aspects. He, unlike Odin and the other gods, feels no need to deny what and who he is, nor deny his actions. He does, however, seem to crave the respect and acceptance of Odin and the other Æsir and Vanir, though in the climate of his standing with the other ‘gods’, he inevitably fails. Odin’s side is firmly as the ‘General’ with the Vanir and Æsir as necessary allies. Thus in his way Odin betrays his brother. The final result is Loki's 'betrayal' at Ragnarok leading to the end of the gods and the world.

In the ‘Sayings of the High One’ Odin contradicts himself by praising women, then warning the reader and criticising them as deceitful. His reflections are coloured by the advantages/disadvantages that women afford him in a given situation. However, within the ‘Sayings’ are relevant words (even today) from the All-Father and good and useful wisdom. Through his thoughts, one sees Odin’s fallibility, his ‘human’ nature, his insecurities, perhaps. Does this not bring this ‘god’, this All-Father nearer to mankind than many ‘supreme’ beings?